THE SOCIO-CULTURAL IMPLICATIONS OF THE PRACTICE OF CIRCUMCISION IN AFRICAN ENVIRONMENTS: X-RAYING THE MERITS AND DEMERITS.
Keywords:
Male Circumcision, Female Genital Mutilation, African Society, Merits, DemeritsAbstract
This study examines male and female circumcision in African socio-cultural environments. The study explores the merits and demerits of the African environment. Circumcision has been an integral part of various African socio-cultural practices for centuries. Rooted deeply in traditions, beliefs, and the identities of many communities, circumcision serves as a rite of passage and a health practice. In many African societies, circumcision is a deeply firmly established cultural practice that symbolises the passage into adulthood. Communities such as the Xhosa in South Africa and the Kikuyu in Kenya view circumcision as an essential part of their heritage, conducted through traditional ceremonies that embed individuals into the social and cultural fabric of their community. Male circumcision is a practice involving the surgical removal of the foreskin from the male genitalia. It has a rich cultural, religious, and medical history that varies widely across cultures. Female Genital Mutilation (FGM), on the other hand, is a widespread practice in Africa, persisting mainly due to cultural, social, and sometimes religious reasons. It is revealed that male circumcision is associated with certain health benefits, as it can reduce the risk of certain infections, including urinary tract infections (UTIs), and lower the prevalence of sexually transmitted infections (STIs), such as HIV. Complications such as infection, excessive bleeding, and even death have been reported in communities where sterile tools and professional techniques are not utilised. The psychological consequences, including post-traumatic stress disorder (PTSD), depression, and anxiety, can last a lifetime.
