A CRITICAL JURISPRUDENTIAL AND SOCIO-RELIGIOUS ANALYSIS OF YORUBA MUSLIMS’ ENGAGEMENT WITH SIHR (MAGIC) IN SOUTHWEST NIGERIA WITHIN THE FRAMEWORK OF SHARĪ‘AH

Abstract

This paper critically examines the persistence of sihr (magic) among Yoruba Muslims in Southwest Nigeria and its socio-religious implications within the framework of Sharī‘ah . Despite clear Islamic prohibitions, practices such as the use of charms, amulets, and spiritual consultations remain prevalent in urban and semi-urban settings. The study adopts a qualitative and interdisciplinary approach, combining textual analysis of Qur’ānic and Hadith sources with sociological interpretation and simulated field interview data from locations including Ibadan, Lagos, Ilorin, and Osogbo. Guided by the theoretical frameworks of Maqāṣid al-Sharī‘ah and religious syncretism, the findings reveal that engagement with sihr is sustained by cultural continuity, economic insecurity, fear of metaphysical harm, and limited access to structured Islamic education. The study argues that these practices undermine tawhid, normalise syncretic religiosity, and weaken communal trust and moral accountability. The paper concludes that addressing the phenomenon requires a holistic approach that integrates jurisprudential clarity with culturally sensitive da‘wah and socio-economic support systems. It contributes to contemporary scholarship by situating Islamic legal discourse within the lived realities of African Muslim communities and offers practical recommendations for religious reform and community engagement.